Thursday, March 15, 2007

Waiting for the End of the World

Clive Owen has a remarkable face. His rough-hewn countenance holds pain, ferocity, amusement, cynicism, and resignation in equal parts. Alfonso Cuarón uses all of its disarming allure in his dystopian film Children of Men. Set in the near future, it tells the story of a world without children: tragically, the entire human populace has been rendered sterile by some undiscovered force.

Cuarón's command of his craft is evident from the opening sequence. This is bone-jarring cinema vérité in its most viceral form...

Oh hell. I can't even form coherent thoughts anymore. I'm sitting here watching Hot as a Pistol, Keen as a Blade, an Elvis Costello & Allen Toussaint concert film from their tour last year. I was lucky enough to catch the show when it came to the Twin Cities. The arrangements in that gig absolutely floored me. And the horn section - man, those cats can blow. Even so, I've had a long day and a long week, and I can barely keep my eyes open. I've gotta hit the sack.

So where was I? I highly recommend Children of Men. It is a tale of fear and hope and loss, filled with gripping action and gentle humor. I confess it had me in tears more than once. Have a look at it before it leaves the theaters.

Wednesday, March 14, 2007

I Fucking Hate This War

The War in Iraq has cost $408,257,332,763 so far, and the price tag is still spiraling upward. The war has caused at least 58,862 civilian casualties, and there is no end in sight to the carnage. Coalition forces have suffered 3,455 fatalities, and I can't see that number going down either.

Nothing is Fucked?!?

The goddamn plane has crashed into the mountain!

This is our concern, dude.

Sunday, March 11, 2007

The Gayest Bloodbath In History

I saw 300 on Friday night. I had low expectations, but even so it was sadly uncompelling as an action-packed tale of epic heroism. Gerard Butler, who I first noticed in the underrated b-movie Reign of Fire, had been satisfying in everything he'd done to date. Unfortunately, he offered nothing to the role as King Leonidas but bombastic shouting (and, I must admit, an incredibly hot bod).

Afterward my friends and I came up with alternate movie titles such as 300 Gorgeous Men, 600 Meaty Thighs, and 2400 Ripped Abs. The movie itself was like a gory video game with some killer graphics, but repetitive, and burdened with lame cutscenes that couldn't be skipped by hitting the "X" button. And watching someone else play a first-person shooter is about as interesting and engaging as watching porn after sex.

I planned to spend some time writing a funny post on this film, but the New York Times beat me to it: A.O. Scott's review was hilarious and pretty much spot-on. So much for that idea. "The Persians... have vastly greater numbers... but the Spartans clearly have superior health clubs and electrolysis facilities." So true. Thank God they saved Western Civ from the Beast in the East!

The only thing I might add is that the film labored curiously hard to let us know that the Spartans, at least the titular manly-men, AREN'T GAY. "He's too young to have known the warmth of a woman," Leonidas remarks clumsily about one of his soldiers. Which only made the movie seem gayer. What is more homo-erotic than a grunting host of shirtless men with perfectly-toned torsos? Maybe the filmmakers wanted to make it clear to their core audience that watching a bunch of macho men in leather thongs and bondage gear isn't faggy.

The film suffers from the same thing that a lot of Frank Miller comics suffer from: overwrought, over-earnest narration. Miller claims to be a fan of manga, but then he saddles his story panels with retarded-son-of-Hemingway-wannabe exposition, where in real manga there would be none.

So even my low expectations were frustrated. But I still had a good time! The violence, like the dialog, was so outlandish and cartoonish that one couldn't help but be amused. Toward the end, when one of the more sinister villians got his due, the audience erupted in applause.

As the credits were rolling, I overheard one man make some inaudible insult about the film to his friend. His friend, obviously not of the same mind, retorted, "Not every movie has to be pretentious." To which the first replied, "that movie was pretentious as fucking hell!"

Wednesday, March 7, 2007

A Parable

Once upon a time there lived two men. They were each wealthy and powerful, in the fullness of manhood, scions of their people. They dwelt in a diverse community, neighbors to each other and to the folk who made their homes nearby. Lavish palaces they built for their own pleasure, and they shown like beacons over the countryside. Those who inhabited the surrounding lands marveled at their glorious manors, and grew envious of their fantastic possessions.

Their material wealth unbridled, these men reveled in their own success: hale, in their prime, untouched by disease and unbent by hardship, they were the fortunate sons of generations of hard-working people who had chosen almost by accident the richest lands in which to abide. But so lordly they had become, so high was their bearing, and so mighty was their knowledge and craft, that they were estranged from their neighbors, and as kin they seemed to be to one another, yea, as brothers they were.

But lo, they were not so similar as appearances made them out to be.

Apollonius was the mightier of the two in contests of strength. He was a warrior, and carried a huge cudgel and a keen-edged knife. He weighed the hearts of other men by their outward prosperity, and he did not long suffer the company of lesser men, who shunned him.

Aeneas, a hunter who loved the land, was the faster of the two; he carried a curved horn-bow to hunt and a net to trap game. Aeneas, unlike his peer, harbored a curiosity about his neighbors, and though other men often recoiled when he drew near, he spoke with them when he might.

By and by theses princes took to wandering the countryside, seeking men like unto themselves, and greater knowledge and fortune. Now, Apollonius was masterful and feared no man. Indeed, none could withstand him in battle. One day, while seeking new trophies for his palace, he chanced upon three men, poor farmers from the scrub lands who said to him: "you are Apollonius. The light of your home shines down upon we who have nothing. We hate you for your beauty and strength. We will bring you down and despoil you."

But Apollonius laughed at them. "Come and test your valor, and we shall see if you can do what you say." And they bore down on him in a flash, bruising his face and cracking his ribs. But they were no match for Apollonius, who knocked them to the dusty ground, and untethered his cudgel, and beat them until their bodies were bloodied and misshapen.

"Now you are like whipped curs, and you have no power to harm me," said Apollonius, wiping the sweat from his brow. "And I claim your lands as my own, I will hunt there and take what I will, and you cannot resist."

There was an old crone nearby who saw the encounter, and at this she spoke. With the gravity of an ancient sage, she said: "my lord, what you have done is right, those men deserved punishment. It is justice. But you must not take their lands, for you would upset the delicate balance among the people around you, and the lives of their families would be threatened. Let their wives come and wash and bind their wounds. They will trouble you no more."

But Apollonius replied: "old woman, you do not understand the ways of men. I must make an example of these vagabonds, or they will not fear and respect me. Their families must suffer for their sin against me." The crone at first made no reply, but bowed to him as a sign of her lower station. Then she added, "my lord, you may one day regret this path."

Aeneas also traveled openly, unafraid of strangers and highwaymen. And late one afternoon, as he was returning home, he too met with a hostile trio of poor farmers. "Aeneas! You walk in our lands and hunt and trap where you will. Lay down your arms and give us your goods, or we will attack and rape you of your belongings," they commanded.

But Aeneas would not be mastered thus. He raised his horn-bow and nocked an arrow, and cried: "nay, thieves, you may not take with force that which is mine. But I see that you are hungry, and that you have suffered through lean years. If you stand down, I will make a gift of some of my food." For Aeneas had long been abroad, and his cart was laden with foodstuffs and treasures.

Then he slowly lowered his horn-bow. And they were amazed by his offer, and their wonder calmed their hot-blooded envy. Aeneas was pleased, and said, "let us make a fire together, and share a meal." Meat, wine, bread, cheese, and fruit Aeneas passed among the men, and they spoke long into the night. They told him tales of the surrounding lands and of the harvest and of the simple life that they led, and Aeneas shared secrets of his crafts.

But in the hour before dawn, while Aeneas slept, the farmers crept away with the better part of his possessions, leaving him alone. Though he was left unharmed, his horn-bow, his horse, and his cart were gone. When Aeneas rose and discovered what they had stolen from him, he raged against them for their treachery and against himself for his foolish trust.

But it happened that on this morning the crone, who was fetching water from a well, came upon him, and said: "my lord, why do you cry out?" Aeneas told her the tale of his meeting with the farmers. She considered his tale, and then spoke. "You have been robbed, my lord. And I reckon that the thieves should pay for their crime. But you have been left unhurt. And am I not right to say that your loss amounts to little when weighed against the value of all of your earthly possessions? Do not despise your neighbors for taking advantage of the gifts you had freely given them. For the tale of your generosity will linger far longer than the tale of their thievery."

Aeneas saw that the woman was wise. "Old woman, there is truth in what you say. But what of the thieves? Surely they will mock me and delight in their crime if I do not pursue them and take back that which is mine." The old woman was unmoved. "Perhaps," she said. "But a flame unfed is soon extinguished. Do not labor overmuch in vengeance. Be on your guard for false friends, and do not patronize your neighbors. Learn the names of the people around you. Then you will isolate those who would do wrong to you."

Aeneas, moved by the crone's kind, careworn face, and grateful for her wisdom, took up her burden and accompanied her home. As he walked among her people, stripped of his belongings, and dirty from travel and toil, the folk saw that he was not so unlike them as they thought. All day he worked among them, for a weight of debt had settled upon his shoulders, seeing how little that these people subsisted upon. In the evening they took a meal together.

Now, the eldest of the men who had attacked Apollonius developed sores all over his body. His wounds did not mend, and he fell ill and died. That farmer's son, Matthias, possessed of mischief-making, had become wild with desire for revenge. He had taken a stone, slipped into Apollonius's land, and climbed a tree at the edge of his property. The folk had secretly tried to coax him down, but could not.

In the course of the meal, the people told Aeneas the tale of Apollonius, the farmers, and the farmer's son. For though little love did they have for Apollonius, they worried for the boy, and thinking them brothers, they wanted to repay Aeneas for his labors and his kindness. "My lord," said they, "Matthias cannot stay much longer in the tree. The nights grow colder each day, and he is out of food. He will come down soon." And Aeneas replied, "I will go to him tomorrow and warn Apollonius of the danger, and try to rescue this boy."

The next day Aeneas returned home and washed and shaved and poured oil into his hair. He put on his fine tunic and robe and sought his neighbor Apollonius to warn him of the boy in the tree. Aeneas carefully avoided the tree as he entered Apollonius's domain, and continued on to his dwelling.

"So, the boy dares to trespass upon my land," muttered Apollonius when Aeneas's tale was done. "I shall make an example of him that the people will not forget."

"But my lord," argued Aeneas, "the boy is still stricken mad by grief, and he is half-starved. Little harm can he do to you. Avoid the tree for a week, and he will crawl back to his people. They wish for mercy."

"You have spent too much time among them, and you think like a weakling. I will defend what is mine from man and boy alike," Apollonius scoffed. "The trespasser must leave now or perish."

Then swiftly Aeneas took his leave, for he knew Apollonius was in a bloody-minded fury. He raced across the land to the settlement to rouse Matthias's people.

Apollonius donned his gleaming bronze armor and girted himself as if for battle, for he wished to humiliate the boy and cow him into submission with a bold display of martial strength. He approached the tree, but he could not see Matthias, for he was well-hidden in its boughs. He called out in anger: "boy, come down from my tree and face me. I have heard tell that you mean to do me harm. Such thoughts are folly. Get ye gone or I will bring that tree down to kill you, and mourn the tree before you."

Then the boy was afraid, for he saw how mighty a man he was. But his hatred grew hot again, and he clutched his stone. Apollonius strode up to the tree and began to chop with his ax. "I will savor your death, boy," he taunted.

But sweat filled his eyes, for it was warm work. He removed his helmet, and wiped his brow, and called one last time: "boy, your father died like a dog. Your lands are now mine. If you do not wish to share his fate, climb down and run away."

Hearing this, Matthias hurled the stone with all the strength he could muster. It struck Apollonius's nose and his face exploded in a bloody spray. He cried out in pain, and groped for his spear and threw it with a deadly force into the tree. It grazed the boy's pale right arm and he fell. At this moment, Aeneas returned with the country folk.

A vain man, Apollonius would not be seen bloodied by a mere boy. He placed his bronze helmet back upon his head as the crowd drew near, and shouted, "this boy's life is forfeit. He has trespassed against me and assaulted me. Does anyone dare dispute my right to justice?" He brandished his knife, which flashed in the late afternoon sun.

Aeneas stepped forward. Though unarmed, he was formidable. "My lord, the boy belongs to these people, who have nothing. He has sought out revenge and failed. Show your mercy now and let him go."

"Little do I care for mercy, and I doubt that I can ever trust these people again. But you have always been civil, and so you may take him and be gone. To you vagrants and squatters, I issue this warning: I will hunt and kill anyone who dares enter my land unbidden again: man or woman, young or old."

Aeneas attended to the boy, for he was skilled in the arts of healing. "Collect wood that we may make a stretcher to bear him away," he directed. Apollonius stood fast, however, menacing the country folk.

It happened that the three farmers who had stolen Aeneas's goods were disguised among the crowd. The eldest had claimed the the horn-bow for his own. From under his cloak he produced the hidden bow and raised it and loosed an arrow at Apollonius. But alas, he was unskilled in its use, and the arrow struck Aeneas in the shoulder instead. Shocked, the people around the farmer seized the bow, and his former companions bound him with Aeneas's net, which had also been preserved and secretly carried afield.

At this Apollonius roared with laughter, and jeered, "you are shot with your own bow, you fool. Now you see how this rabble repays your mercy."

But the crone was there too. "My lord, you know nothing of our customs. Verily, you know none of us. You see only one thing when you look out upon us, though there be many things here. Now I beg, let us bear away the fallen, and we will trouble you no more. But beware, for though it seems like you are strong and safe, your ignorance will not serve you long." And with that they fashioned two sturdy cots and carried Aeneas and Matthias away.

Thereafter Apollonius was forever on his guard, and he went abroad more seldom, and when he did he was often beset by brigands in the narrow and lonely places. Never was he bested in these contests, but he suffered greatly. As age and wear took their toll, his strength wained, and he knew he could not travel far in safety. In his twilight years he could no longer keep even young children at bay. They peppered him with stones and taunted him, for his face never mended from Matthias's shot. He died unmourned and unmarked, and carrion fowl picked his flesh, and heather and ferns grew over his bones.

Aeneas walked still among the people, though less proudly than before, and at times he was again robbed and cheated. But the people knew him, and he knew them, and word came to him when it was unsafe to be abroad. And they came to greet him when he traveled, and they sought his advice, and learned what they could, for his knowledge and craft were still beyond measure. They took up arms to defend him in his old age, for always they remembered his service to them. And when finally he passed, they burned a great pyre, and raised up a cairn in his memory, and long did they speak of his life.

And herein lies the moral: men and nations both live and die, that is the way of the world. As a man rises, so shall he fall. A nation too will perish according to its conduct. Tales of virtues and vices will abide in the hearts of others long after you are gone. And so it is for man and nation alike: it is better to know your neighbor's heart, to reckon and to strive with him, and to make peace with him, than to leave him unknown and trust solely in the strength of arms. For in the end, this path merely hastens your own demise.

Friday, March 2, 2007

Overheard

There was a crazy person on the bus today. He looked like Grizzly Adams's angry brother. He was going off about something.

"I'm alive. I should know, there are a hundred of me. Fourteen hundred people dead. The walls collapsed in San Francisco. Berkeley Heights. Bush knows. I don't listen... "

And on and on. I really wished I had a tape recorder at that moment. Then my cell phone rang and I missed his finale. An attractive young college student standing nearby carefully slipped passed him and found a seat far away.

Never Gets Old

Ah, the joys of living around university students.


When I walked past yesterday on my way home from work, the second snow "man" was being erected by the neighbors two houses down from the first sculpture; I can only suppose that they had a certain form of envy. I'm not saying which kind.

I snapped a couple of pictures yesterday afternoon with my cell phone, but I couldn't figure out how to get them on my computer without paying Verizon money. Screw that. So I went back today and captured them in all their glory.

Thursday, March 1, 2007

Totally Wasted

waste verb
4 a : to spend or use carelessly : SQUANDER <waste valuable resources> b : to allow to be used inefficiently or become dissipated <wasting her talent>

I am sick of the flap that we've heard over politicians stating the obvious: American lives are being wasted in Iraq. First Barack Obama, now John McCain. Dear news media, this is not a controversial statement. The Bush Administration stated the value of the war before it started, and gave us a cost estimate. And we have not got what we paid for. One might even say we've been over-charged for a whole lot of nothing. So I applaud these two politicians for agreeing on this point.

Anyone who criticizes their word choice should remember that "waste" does not imply that the thing wasted has no value. Quite the contrary. And instead of wasting our time degrading our language by harping on semantics, pundits who don't like the term "waste" should explain why spending human life in Iraq was and is a good investment.